Do I Look Like A Pigeon?

There’s a basic tenet of parental behavior to which many ascribe:  Whatever you don’t like, don’t understand, or frightens you about your child, you’ll try to ignore it, or threaten it, or eliminate it under the guise of childhood protection.

If you had known me as a child you would never describe me as: bashful, shy, inhibited, reserved, demure, or innocent.  Especially innocent!  I blame my lack of innocence on a creative incarceration complete with shackles, pillory, and thumbscrews (metaphorically speaking) as the adult-authority’s recommended protocol for youngsters that emigrate to the shores of their imaginations.  My crime?  Being entertained by my imagination’s liberty to dream of things or experiences which landed far beyond the limits of our lower-middle-class capabilities, and of which I insisted were possible despite our depressed economic status.  Not that I asked for things that we couldn’t afford.  I asked for things which required creativity or compromise or cunning.  I only asked for things which were possible but perplexing; things which, if I were taller or older or motorized I could procure.  But I was a short, plump, uncoordinated child that wrestled with an unbridled imagination and raw creativity which everyone described as teetering between adaptation (the positive, yet painful struggle of change: unyielding animosity between divorced parents, recent move to the south side) and abdication (an attempt to cope by disengaging himself from his misery by displacing reality with imagination).  I had just begun implementing a plan which might conquer both my hells (before/after move).  Using creativity and imagination I might be able to map my way free of their self-centered, ego-inflamed romantic ideals and out from under the shitty and selfish mess the adults-in-charge created, then forced down my gullet like corn down the throat of the holiday goose.

So authority figures convened to develop a strategy designed to lower the volume of my imagination and increase interest in my new-world order.  By discouraging escape and encouraging capitulation they hypothesized that I would slowly build a positive (and comfortable) reality without careening into fantasy, imagination, or creativity.  In other words, we’ve tested him and he ain’t no Einstein, scored dead-center 50th percentile, and, thank God, kind, dull, unambitious, and docile: he’s simply avoiding change by daydreaming.  So the adults broke their huddle and walked to the line of scrimmage; a defense full of adulthood, authority, corporal punishment, and varying degrees of coercion designed to obliterate the supply bridge between me and my creativity and imagination.  But I was on the offensive and understood that in a matter of seconds my pulverization would commence; I mustered some resistance, usually a subtle mockery of mumbled affirmations.

Their boundless resources, their freshly recruited therapists (secretly screened in the convent) hammered my resistance and during a nighttime raid caused a debilitating breach, a nightmare, which cast doubt on imaginations allegiance.  Creativity wasn’t strong enough to deflect their incessant whittling away at my corners, sanding down my resolve in order to spit me out at eighth grade graduation: a shining example of what to do with a square peg when the world offers only round holes.  The nuns, lay-people, and counselors believed that by distracting my distractions, by motivating and redirecting and sympathetic yet tyrannical concern and instruction, they could successfully extinguish what, at the time, was thought to be simple imagination.  And I would take my place among my fellow eighth grade graduates poised for the adventure of public middle-school, then high school, and finally be added to the third-shift at some manufacturing or assembly plant as one more blue-collar-assembly-line-lifer with low expectations and very little hope.  

Tragically, these nuns and educators were in pursuit of an example, a trophy, proof that plucking me from a sea of personal trauma and forcing me to face the reality to which I was born.

How nearsighted they were to think they eliminated my problem.  It was much worse than that.  They confirmed, even back then, that it was real and I wasn’t just imagining things.

Whew! 15 Minutes Is A Long Time!

Being the subject in a feature article which appeared in the first section of the Sunday edition of a US major newspaper like the Chicago Tribune was wholly a great experience, but also one in which I am relieved is diminishing in attention.  Like a child standing abreast the Sundae Buffet Bar at a local eatery piling one bizarre topping atop the last, the news cycle here in Chicago has a short attention span, especially when the subject (me) is an unknown (me).

It was the condition (bipolar); its manifestations before diagnosis; the odd behaviors preceding a mental breakdown; the swath of tawdry details, hateful accusations, and trust-damaging honesty laid bare which piqued their interest. The reporter who, with an eye focused on sensitivity, remained intent to anatomize sequential events like they were the identifiable behavioral ingredients required to produce a blue-ribbon breakdown pie.  She often returned to the timeline which, like a mooring buoy, guides a diver safely to the wreck.  However, my timeline represented a fall from grace, a clawing desperation numbed by opiates, acts of treason undermining my relationships; and finally, any semblance of sanity or allegiance to life was pitched like an unwanted circular.  The drilling for details only struck bedrock when trivial yet salacious activities, freely offered as context, had to be included in the article to highlight the stakes of my all in bet.

Absolutely not!  I would not be drawn-and-quartered on page 8, section 1, the entrails of my privacy displayed like human anomalies hawked at second-class side-shows!

I made it very clear: I’m not ashamed nor am I proud of my behavior, the pain it caused others, my professional devastation, the annihilation of trust, or the surrender of an identity.  But there’s a difference between honesty and privacy when it involves my life and the lives of those dearest to me.  I have been candid and explicit and straightforward.  But if your newspaper can’t respect what I say is private, then they must not respect what I’ve determined to be public.  In which case they can’t have any of it!

And that stand on my own behalf was my take-away.  Before 2008 I always felt like I had too keep going, had to get promoted, had to make six figures, because there was always somewhere to go, a place just beyond my reach that would be better, easier, calmer.  And on I went, like so many of my friends, pursuing. . .something. . .

After 2008 that place which had been so important to get to disappeared along with the constant gnawing I heard, and the “coveted by others” baubles bought to fill an expanding void where truth-to-self and character once resided, and year after year after year of acrimonious evaluations designed to hobble my self-worth.

I find great joy and comfort and silence knowing there really is nowhere else than right where I am.

 

Bipolar Diagnosis Is Not An Insanity Defense

I’ve been paging through comments left recently at Chicago news sites regarding the recent revelation that Representative Jesse Jackson Jr. (Congressman, Illinois) has been diagnosed with Bipolar II and is currently experiencing a major depressive episode and is being treated at the Mayo Clinic.  He’s been on a leave-of-absence since June when he was discovered by his father, Rev. Jesse Jackson, exhausted at Rep. Jackson’s Washington, DC home.  The family took Rep. Jackson to Sierra Tucson Treatment Center in Arizona, then moved him to the Mayo clinic where he remains, undergoing treatments for his significant depression.

If the picture I just painted was about your husband or wife, your child, a relative or neighbor, teammate, fellow parishioner, acquaintance, sister-to-the-father-of-your-daughter’s-fiance’s-birth-parents, or celebrity, your reaction, most likely, would contain differing degrees of empathy based in part on your knowledge of mental illness, specifically Bipolar II.  But what if the picture I just painted was about a politician in a state known for its bipartisan political corruption.  The reality that 20% – one in five – of the last century’s governor’s have been indicted or convicted of felonies in Illinois is a damaging statistic to all Illinois politicians.  Damaging is one thing, but suspicion on a federal level and a House Ethics Committee investigation for ties to imprisoned former Illinois governor Rod Blagojevich is quite another.  This federal investigation provides a significant foothold of suspicion in Rep. Jackson’s June disappearance and yesterdays news story confirming his diagnosis and treatment for major depression (one-half of the mental illness, bipolar).

The vitriol posted in comment sections of Chicago area TV stations extolling Rep. Jackson’s disclosure of mental illness and gastric by-pass as a creative and sympathetic smoke screen hoping to derail the federal investigation or, at the very least, to mitigate its voraciousness.  The assertion? That Rep. Jackson was in the middle of a hypo-manic (the other half of the mental illness, bipolar) episode which characteristically emboldens the patient to behave dangerously, generate grandiose plans well beyond his normal specter of life, and indulges in dangerously poor judgement particularly in highly sensitive or personal areas of the patients life.  If Rep. Jackson never mentioned (prior to the Blagojevich sting) that he’d like to advance his political career by winning a senate seat and then suddenly (and privately) begins the high-stakes game of buying (rather than campaigning for) a senate seat, Rep. Jackson could defend his uncharacteristic behavior as that of his manic-self (though at the time he was unaware of his mental illness), and that if his bipolar diagnosis was being properly treated (and he was compliant) he would’ve steered clear of any illegal activities.

Which is, by the way, a creative and sympathetic defense.  But our legal system does not recognize bipolar disorder as insanity, and therefore cannot be used as a defense in legal proceedings.  It could pluck on the heart strings of those on the House Ethics Committee, but any preferential treatment Rep. Jackson hopes his bipolar disorder might garner will be sanctimonious.  However, if the Committee (and subsequently Federal Prosecutors) sense blood in the water, Rep. Jackson’s recent disclosure of personal and private information will be sympathetically and respectfully noted.  And then the hounds will be unleashed and will, eventually, tree the red fox.

But what I find the most deplorable is the velocity and distribution of judgement by every-day citizens whose faith in politicians has been crushed by an unending parade of scandal, corruption, and greed.  Jesse Jackson Jr.’s job is a congressman.  Jesse Jackson Jr. also happens to be human, a husband, a brother, a son, a friend, and now part of my bipolar II world. 

It is shameful that the suspicious and the quick-to-judge deny their empathy to the mortal and vulnerable  Jesse Jackson Jr. who is suffering horribly, whose life is teetering on pharmaceutical roulette, who goes to sleep dreadfully depressed and wakes to the loathsome, disastrous, and painful reality that he must learn to live with bipolar disorder, not suffer from it.  To those casting stones, humanity and empathy aren’t yours to keep; they are given.  I pray that one day you won’t stare into the cold eyes of a stranger wholly disinterested in your immediate suffering because of a far-off suspicion of guilt.

Back Then, Ignorance Was De Rigueur

At the end of the 60’s and carrying into the 70’s there still seemed a deep-rooted sentiment: if it’s none of your business, then keep your nose out of it.  Which seemed to work fine for most people.  Of course every neighborhood had its busybody, just as it had its grouchy-keep-off-my-grass-senior-citizen, and bubble-gum-snapping-younger-than-her-bosom-suggests-daughter-of-a-longshoreman.  But by-and-large, if it didn’t directly involve you then you were commanded to stay-out-of-it.  And woe be the kids with clumsy feet: too inattentive or naive to jump when they spot trouble; or those nearest the melee when it explodes, or the small-fry-wanna-be whose taunts often ignite newly produced testosterone because they all will be hauled to the principal’s office for punishment followed by the famous litany of idiotic parental rhetoric: “. . .well, if he jumped off. . .;” “If I’ve told you once. . .;” and the classic “I  could see those <insert surname  here> boys were trouble. . .”   But the message was always the same: mind your own business.

Now, that’s not to say there was a lack of dinner-table rumor-mongering, my mother usually updating us on the goings-on of the neighborhood.  But, if the rumor was rated PG-13 and above, we were given the briefest synopsis, censored beyond recognition, devoid of any example of debauchery, infidelity, or any despicable acts whether or not the “I’m-not-naming-names-neighbor-three-doors-down” was perpetrator or victim.  My mother’s talent for omission was legendary, but her dinner-table-abridging offered very little by way of a storyline, but witnessing her agility at avoiding incriminating details while maintaining a conversational tone was so entertaining that my older brother wanted to call the Watergate crew and offer them her secret of how-to skirt the truth and avoid prison for perjury.  He said he tried but was told they don’t take messages for inmates.

But even spreading gossip was considered a breach of social convention and was practiced with the highest degree of discretion.  I overheard my mother talking on the phone about Mrs. Bowers and her recent loose-lipped huddle at Kroger’s with Mrs. Hanson about boys, booze, broads and a bathtub: to Mrs. Bowers chagrin the broad and bathtub belonged to Mrs. Hanson.  Right there in aisle 5-A Mrs. Hanson’s strong upper lip began to quiver and like a mudslide, her conviction simply gave-way taking her sand-bagged courage with it and Mrs. Hanson dropped to the floor as if someone had cut her marionette strings.

Back then the message was loud and clear: keep your mouth shut! 

And I suppose it was that exact 1960’s deflection of responsibility, respect for authority, and absolute ignorance of any activity which happened outside the euphemistic “four walls” of our family (and home) that created a vacuum of moral accountability.  This social ignorance was the fertile ground from which victims sprouted already marinated in the tenets of civic propriety: keep your mouth shut and mind your own business.  Now add a new genus of Catholic leadership: an indubitable, irrefutable and influential priest whose intentions, if questioned, are defended rigorously by the diocesan hierarchy.  These two social renunciations: bewilderment on the part of the parents and blindness on the part of the Catholic Church created the perfect playground for sexual predators that mocked piety and disgraced through indignity and malice, the Christian image of the protector of children.

We had a predatory priest back in Catholic grade school.  As a pedophile he’d developed quite a reputation and a skillful set of traps which left little, if any scars, except those which appeared years later.  He developed a certain degree of notoriety: A staggering example of the decades-long failure of the Church’s treatment (reflection and counseling) resulting in reassignment or perhaps the estimated number of casualties he produced (across generations in one family).  His ecclesiastic devotion was a stark contrast to his budding reputation as “overly affectionate” or “physical with boys beyond acceptable behavior” so the Arch Diocese of Milwaukee continued to pry his paws away from parishioners at one church (akin to “running him out of town”).

He was hurried over to a safe house for an overhaul: counseling, hand-slapping, celibate reminders, penitence, forgiveness, and then off to some R & R (restoration & repair), placed back into the deck, reshuffled, and dealt to an ignorant congregation of affable and duteous parents who’d bred reverent and obedient children.  Some devote parishioners believed that the affection of a doting priest was reserved for the innocent of the innocents, were venerated by God and anointed (via the local messenger, i.e. priest) with an extra helping of divinity.  I remember hearing that some devoted parents would volunteer their children’s time to vocational pursuits i.e. ironing vestments, vacuuming sacristies, opening the weekly offering envelopes, in order to maintain proximity to the priest should a divine message be received.  But back then, back in 1969, that’s how Catholics behaved because they were taught that a priest was called by God to act as emissary here on earth; and the most important (mysterious, and grossly misunderstood) tenet of a priest’s appointment was his unconditional vow of celibacy (the state of being unmarried and, therefore, sexually abstinent).

And that presumption, that priest’s were not sexual, was the perfect degree of insulation these priest’s and their superiors needed to stave off accusations of impropriety brought to the diocese.  And here’s the revelation:  No matter how impassioned, no matter how unthinkable the alleged violations seemed, no matter that these abominations were reruns from previous parishes, the victim, a child, with nothing to gain (and so much to lose) were often suspect!  First by the parents, then the parish leaders, then when facing the priest in his rectory, and then, if pursued, again face-off with highly respected and very suspicious diocesan officials and the priest (whose interest and adorations became manipulative, threatening, painful episodes and were so outrageous and impossible to prove, that the only logical and least damaging conclusion anyone with any sense could draw:  the child is  exaggerating, misconstruing, or unintentionally and without malice positioned themselves near the priest and misunderstood their physical contact as egregious.

And frankly I don’t know which buckled first: The highly improbable assertion that a child repeatedly seduced a religious official vowed to celibacy or the unquestionable devotion of generations to the Catholic Church (the age-old collapse of a faith in God and a faith in the Godliness of men ordained by Him).  But what it took to shift the burden of proof from the victim (child) to the perpetrator (priest) was a departure from isolation and silence to community and conversation.  When adults decided that blind allegiance to any organization purely based on what that organization tells you to believe is, in and of itself, questionable, was when the fortified walls of some of the world’s oldest and most revered organizations began to weaken.

It’s not what we’re told by leaders (whether religious, political, corporate) that has the capacity to tear this world apart.  It’s what we believe that we’re told.  It’s not the children’s fault that the Catholic Church protected and permitted decades of sexual abuse.  It’s the adult’s fault (whether or not your the priest or the parent or the pope).  It’s an adult’s responsibility to question authority each and every time it violates freedom!

There isn’t one person on this planet that stands above repute.  Except, that is, perhaps the children.

On The Periphery (novel excerpt)

 

The school day at St. Joe’s started promptly at 7:30 am with a Latin low mass. We were ushered into the high-backed wooden pews and told to face the altar, to stop fidgeting, ignore a classmates whispers, to focus on Christ’s suffering for our sins and pray to God Almighty for trespassing. The nuns, clothed from head to toe in long black habits waddled up and down the aisles, on the look-out for any misdemeanor, and at the first sign of insurrection, would crush an entire pew of second graders to surprise the hoodlum from behind; her thick, strapping hand landing with phenomenal precision on the scruff of the heathen and plucked him from his spot like an ugly weed.  They all appeared to be well over the age of eighty and kept their hands tucked snuggly beneath wide, white sashes or knotted behind their backs.  Corporal punishment by way of rulers, canes, and paddles was customary even for the pettiest offenses like wetting your pants.  They enforced zero-tolerance of misbehavior almost daily.  It was rumored that they were part of a special Holy See order of nuns responsible for nurturing young and vulnerable catholic students:  Sisters of the Evil Stepmother.

I began St. Joe’s in the second grade.  The coagulation of cliques hadn’t yet occurred so a new kid didn’t draw suspicion and I was able to easily take my seat in the third row, behind Peggy, in front of Billy, and next to Jim.  But it began soon enough, the curdling, the formation of small clumps of friends; those that chased girls at recess; those that sat quietly against the fence; those that hoped and waited for an indication to advance, the willowy ones, still too shy to attract and too timid to pursue.  For the better part of the next five years I sat on the periphery, looking in at the popular, my nose flattened coldly against the window of their circle.  They were the small, the athletic and most importantly the obnoxious boys; the same boys that would terrorize the girls, but those same girls would wait, patiently, like the family dog for the briefest encounter after school.  I’d bet my mom was one of those girls when she was growing up.

That small, popular group of boys appeared to be completely satisfied; life occurred like a roaring adventure; the next day was another step towards their adulthood and independence. But for I and the other three boys on the periphery; Billy (who lacked personal hygiene); Gary (the nerd); Timmy (who had an affecting odor) observing the popular group, each day seemed to be just another  in a long line of days, some horrendously long life-sentence, perhaps passed on generation after generation.   It was a fact that a boy in the popular group was always the son of a popular father, a father that had a full-time job; a father that was a scout leader or athletic coach; a father that was found at home.  That was what the boys on the periphery envied, more than friendship, more than even membership, even more than the popular group leadership, was a home-focused father, a man that taught manliness.  For boys on the periphery it was an abysmal and persistent  absence, a longing to have that one guy to show you how and what and where and when, that guy and only that guy you could call dad; your dad to look up to, to count on, and whose discipline was fair and to the point and feared.  As I look back there was a void, a yearning that was never sated, a howling that never quieted, a wink never seen, a slap on the back that never stung.

The boys on the periphery seemed destined to spend their life in orbit, circling around others, singular, finding comfort in ourselves rather than as a pack.  However, when the popular group would turn their attention to something other than themselves it usually turned  to one of us; one of us on the periphery.   And when the popular boys would begin their attack we would scatter like a flock of pigeons, only turning back to see if we had been caught or remained free.  Unlike their pursuit of girls where each boy would target one girl like a pilot in a dogfight, one of the popular  boys would leave the pack like a scout, sniffing out the school yard for the oblivious periphery boy, and upon selecting his patsy, tempt his thirst for attention through false complements, and finally summon the rest of the pack.  In they’d come at full run to taunt, slap, tease, jeer, punch,  push, tickle . . . any action that would confuse the stooge, until the desired effect would come to pass, tears, stuttering, even urination.    It was in the grotesque embarrassment that the popular boys seemed to draw energy.  It was a hideous game and all the boys on the periphery knew that their time would come when a gangster with wandering eyes and too much time would turn, setting his sights.

I flew under the radar until the fifth grade when I learned that Jim (the boy that smiled when I first arrived in second grade) despised me from the start and his perfunctory “smile and nod,” as benign as it was, didn’t mean “welcome,” it meant “game on, big boy.”  Jim never missed an opportunity to exercise his animosity, a four-year commentary on my shortcomings, misgivings, and awkwardness.  His rancor finally turned the corner of hatred and hostility during a mid-morning lavatory-break: I was using a urinal during his standard, derisive monologue when he noticed the absence of his audience (bullying him is boring, the other boys thought) and that was it, his disgust had compounded daily and that day he decided to close his account.  I felt the hand on my shoulder grab tightly and pull me back, away from the privacy of the urinal; belt, snap, and zipper open, my fingers entwined in the fly of my brief’s, I stood there, the epicenter of mockery, ridicule, and indignity, my distress instantly appearing as damp and darkening spots on my trousers.  Initially there was raucous laughter (to which I’d become accustomed), but slowly, boy-by-boy, the lavatory grew quiet, pity replaced ridicule as boy after boy turned and walked out.  I stood there until Sister Reynolds threw open the door determined to discover delinquents but stopped immediately upon seeing me.  She closed the door quietly, walked to me, and placed her ample arm around my shoulders.  All I remember after that extraordinary display of compassion was letting four years of shame finally come out as sobs and weeping and finally dead silence as I finally understood that I would always remain outside the circle.