Loving Men-Hospital

We’re all as delicate as a porcelain tea cup.

About six weeks ago I called 9-1-1 and told the operator that I was manic and was experiencing SI/HI (suicidal ideation and homicidal ideation). They sent a handful of policemen that then escorted me from my hotel and into a police cruiser.

Before I knew it, the police cruiser was heading north to a town called Davidson. It was there in Davidson that I was interred in a psychiatric hospital for fifteen days.

The reason I was manic with SI/HI was because I have Bipolar II disorder. But more importantly, I was unmedicated: I turned my back on Depakote and Abilify and Gabapentin. Instead I flew to Paris where I met Jean-Baptiste. He also knew I was manic.

It was in Paris that I started to self-medicate with beer, whisky, and men’s affections. When I left Paris I brought my self-medication across the Atlantic and into Charlotte.

I have a high tolerance for liquor so I was able to consume a relatively large quantity of whisky. Not on a daily basis mind you, but when I was lacking the affections of men. I’m not an alcoholic, but I am abusive; I am an abuser of alcohol; I drink to excess.

But upon discharge I had my medications straight; I’d dried out (and stayed sober); I’d understood that patience is a conscious pursuit.

Fifteen days in a psychiatric hospital might seem to some as a mark of weakness. But I can assure you it is not. It is a sign of strength; of humility; of character; and fortitude.

I am now a medicated and sober man that has Bipolar II disorder. I am stronger and wiser and calmer. I have been blessed with patience. I have found great friends in both Robyn and Mike.

I think that our weakness is often the gateway to our strength.

Becoming not Became

The future is just a step away.

In 2008 I experienced a total mental breakdown. It was devastating. It was as if someone tripped on the electrical cord connecting my brain to power and yanked it from the wall. Everything shut down. Unsaved. Blackout. No surge protector.

Long-term memory was lost. Short term memory resembled swiss cheese. My brain was breakdownlittered with divots like a county golf course frequented by 9-iron heavy amateurs. My vocabulary was blurry like a windshield streaked by aging wiper blades. My thoughts scattered like hooligans running from sirens.

My psychiatrist cautioned me: “The more you think, the more frequently you’ll reboot. Your brain is exhausted. It’s spending a great deal of energy defragmenting your life, trying to bring disparate pieces together for cohesion. Let it be. Stop trying so hard. Stop pushing it. You’ve been given a tremendous gift; a do-over; a mulligan.”

This post, Becoming not Became is my title post. A title post has a high degree of significance. It’s that post which marks a clean break from one way of being in life tocropped-img_00071-e1415122512750 another. And today, thanks wholly to close friends and their brutal honesty, I can confidently say that I have stepped into my own future.

My past is in my past. I don’t bring my past with me into my present. I used to, I used to carry the disappointments and frustrations of my “yesterdays” into my “today’s.” Not any longer. Ever since my spiritual transformation, it is virtually impossible for me to even remember yesterday. I don’t remember conversations, or arguments, or bedspeak. I don’t bring forward heartache. And, I suppose, I don’t allow joy or happiness or laughter to tag along either.

Each day that I awaken is a new day, unmoored from the dock of the past. It’s only anger or sadness that burdens me. Their expression is seen by tears. Remember, we only cry for the past, never for the future.

futureI decided today that I would get my shit together. I would return to Chicago, rent a great apartment, furnish it the way I want, get my knee replaced, get my affairs in order, and then, and only then, maybe I’ll fly to Buenos Aires for the winter (it’s summer then).

I’ve also decided to stop pursuing men in some desperate hope that they fill the voidno men created when Nick I split up. It’s simply not fair to either of us. My Parisian pointed that out to me today.

So, today is my becoming, not became day.

I can either mourn what I Became or celebrate what I’m Becoming!

Let the party begin!

Shame and Regret: The Sting of Social Stigma

First posted in August 2012 Shame And Regret: The Sting of Social Stigma has more of a wallop five years later than four years earlier. We as a race must get something out of persecuting the disenfranchised and marginalized friends, family’s, lovers, idols, and heroes. Maybe we ought to look inside ourselves and find that kernel of fear. Then erase it. And then get back to being compassionate brothers and sisters.

 

boygerman

Why are we ashamed by what we do?  We do what we choose to do because we stand to gain something.  Yes, some people are forced, say at gun point, to compromise; some are coerced through drugs and alcohol; and yes, some actions are purely altruistic (ashamed of philanthropy?).  It’s my opinion that consciously withholding or denying or lying about our actions is caused by fear.  Not a generic fear, but a two-tier fear.  The first tier-fear: judgement by others is beyond your control; but the second tier-fear: consequence sits squarely in your lap, and which, by the way, you’d already equated as a potential cost of your unprecedented action.  We all know this simple truth: We have absolutely no control over the actions of others.  That said, we can remove the first tier-fear: judgement by others; we now find ourselves staring down the steely barrel of culpability: we encountered a situation, measured consequence against benefit, and toed the line or stepped across it.  So shame and regret were considered well before we pandered to our hunger, thirst, or warm body (emphasis on warm).

The best possible precursor to a mental illness diagnosis was, until 1973 its own mental illness: homosexuality.  Coming out as a gay man taught me the valuable lesson that there will be people who can’t distinguish between my sexual orientation (which places me in a specific group) and who I am (in general terms) as a fellow human being.  Having learned that lesson years ago I was well prepared to face similar discrimination based upon my mental orientation, i.e. mental illness, e.g. bipolar disorder.  And yet, what is there to be ashamed and regretful about?  Don’t carry the burden of Shame or wear the shackles of Regret; never apologize to anyone irritated by what you have, especially if what you have is a medically recognized disease.

Recently I conducted a thoroughly non-scientific giddy-up poll which asked: What diseases do you think you’d be ashamed to admit having?

Answers?  Anal warts, vaginal herpes, syphilis, gonorrhea. . .what?  Anal warts? Venereal diseases? According to our non-scientific poll of middle-aged men and women, they said that carrying a sexually transmitted disease is the only other human affliction besides mental illness that they would be ashamed of having and which also carries with it a damning social stigma.  STD’s are the result of risky and unsafe sexual activities engaged in by choice. Does mental illness really belong in their company? Really?

Shame and Regret are burdens that those who choose to remain ignorant and judgmental should shoulder.

Not me.  Not you.  And certainly not the neighbor, best friend, Richard Dreyfuss rdreyfuss2
parishioner, bowling buddy, Ryan Phillippe, phillippeprom date, recipient of the first kiss, Girl Scout, Teddy Roosevelt (yes, really), Girl Scout Leader, Sinéad O’Conner, full back,  Metta World Peace ,
mettapeace offensive line coach, movie star, Burgess Meredith, Opera Star, Ronald Braunstein, famous orchestra conductor, infamous commuter train conductor or any one of the other 25% of our world’s population. How about the other 75% of the world’s population loosen the reins of their prejudice.

Has Been’s, Could’ve Been’s, Once Was’s, and Children

Note: Like a sliver that’s penetrated the thick skin, it needs to be removed by a sterilized needle and constant squeezing. It will continue to ache until its presence causes you far more anguish than it’s extraction. The parallels are one reason why this post means so much to me.
Me (right) and my brother (left)

My brother got my dad’s physique; I got his mental illness.

Once I assumed the role of cook a couple of years ago, I planned my menu so that every other day I’d prepare a new meal.  The only cookbook I owned was a 1960’s copy of Betty Crocker’s Cookbook.  This cookbook was my mother’s, and if you saw it, you’d think Betty Crocker herself passed it along to my mother.  It was a solid first-step for me, my hesitation quieted by my mother’s obvious use of the cookbook, evidenced by the incredible number of batter-splattered pages; missing pages; half-pages; and an index at the rear which resembled the color palette of Crayola’s 64-Color box of crayons.  There were highlighted recipes; notations at the margins; and just a few, but oddly significant in an extreme way, an ad infinitum decree by way of thick, heavy lines, one or two eliminated altogether by a formidable, dense marker, applied as determined and repeated coats, forbidding any chance that these recipes might appear on our kitchen table.

My father was already a train wreck when my brain began recording his presence.  Failing at life (mainly due to his undiagnosed mental illness, bipolar), his appearance was infrequent: his social mask was one of humor: albeit acidic sarcasm and shearing, pointed wit composed in the key of tease and enacted before an unending column of untried yet promising second-shift ladies.  His role as a bullying, boorish big shot, whose sole domestic purpose was to reprise the 1963 verbal variety of water boarding. His peacocking drove us  closer and closer to suffocation, as though with each matinée he pressed another thick pillow of despair onto our faces and then, just when our desperation went quiet and we felt that first, foamy wave of disappearance, back we’d go into his second act and the shrill, ingenuous cackle of his subordinate’s callow laughter warned us that he was gaining adoration.  And the louder the laughter, the more lewd, raunchy, and viscous his anecdotes became, and our mention increased proportionally until, by the end, the three of us, his family, descended well past indecency, a good way beyond degenerate, and somewhere between contemptible and worthless.

And as the ladies stood and he, broadcasting his manners, helped them with their coats, those ladies whose saturating attention fueled my father’s mania sending him further and further afield, looked at the three of us, fodder of my father’s insanity, and delicately lifted the corners of their mouths in an effort to produce a symbol of empathy that my father couldn’t decode.

But what those lips produced was that sneer tossed at has been’s, could’ve beens, once was’s, and children who repeatedly witness their father falling apart.

Conventional Wisdom is an Oxymoron!

The Truth of your Action often turns to shame which eventually turns to secret(s) which requires evasion and misrepresentations which causes perjury and self incrimination and arrest.

aaa-Conventional ArrestThe penance in 1928 for this path of omission would be swift, impudent, and ruinous to his sixteen year old daughter’s moral character according to Mr. Williams, the father to Miss Williams (confirmed to be with child). The father, H. Didrickson, eighteen, from Green Bay whose moral turpitude shamelessly corrupted his daughter’s moral character, and who would experience the wrath and fury of a politic and au fait Superintendent of a timber railway in Northern Wisconsin after Mr. Williams follows the advice of Conventional Wisdom to relocate his daughter to one of the neighboring counties and corruptly gains assurance of his family’s anonymity due to the handwritten misspelling of the birth father’s surname by the County Clerk. Conventional Wisdom was the modus operandi first employed in 1838 by the ruling class, and which were widely accepted as true explanations or actions by the proletariat even though they were unexamined and unproven. Simply put, Conventional Wisdom was high society’s “rule of thumb” when dealing with the ignorant, common rabble.

aaa-wisdom1It would appear that Conventional Wisdom adamantly insisted that: 1) any scandalous; 2) censurable; or 3) malevolent activity and its vicarious, foreseeable, or misbegotten side-effect i.e. bastard, crime, or hardship be: 1) blueprints; 2) engineered; and 3) dispatched clandestinely as to: 1) disquiet suspicion; 2) stave off defamation; and 3) avoid malice.  Conventional Wisdom’s golden era must’ve been a time when the world loomed large. An age when Europe would never be a destination. A time when the thoughtlessness of Conventional Wisdom empowered mandates set forth by the secretive, dodging, and manipulating rich, powerful, and self-appointed Grand Standers for irrational, ill-mannered, and bizarre vitriol; when men and women became lifetime politicians whose focus is their career not their conscience; and obscenely privately funded think tanks that thumb their noses at Liberty and bring our country to a dead stop simply by pouting and voting “No!”

A time of waywardness, of lost directions, of greed. An environment when citizens witness abject corruption which no longer scurries like insects or vermin, but are embolden and brazen, self-absorbed, and defying, criminals that remain free but those on whom they fed, those suffering their gluttony now face thirty penniless years of old age. A time when the dream to be President of the United States was ripped from the minds of the majority and entertained by those few able to conjure at least $1 billion. These are the times of Conventional Wisdom. Times of turning inward. Times of isolation. Times of blindness, and deafness, and silence. Times of cowardice, of intelligent ignorance: That is, being smart enough to turn a blind eye, a deaf ear, and a silenced voice. Times of surrender. Times of apathy. Times of villainous denigration caused by rubbernecks, scandalmongers, and nosey parker’s. The time when Conventional Wisdom rose from arcane and obscure backwoods’ breeding to become the basis and keystone of our culture’s moral compass.

aaa-wisdom

 

Dusk Darkens Days; Night Neglects Nary One

aaadeath3I stopped living My Miracle of Life seven months ago when
incantations permitted a glimpse beneath a crust delicate
as early winter’s creeping ice across a pond; peering
deep and deeper still to the depth’s of the mind‘s
deep sea trenches only to chance upon a ghostly image, curdled,
it confirmed a tiny grid lock whose ID hid 48 hours;
the mind’s fluid sidesteps this log jam and a storm
surge barged into priceless brain tissue causing
a breaker to trip in this prevailing mild
and coherent character. The surge retiredaaadeath4
dragging its bounty of fifty-eight years, a lifetime
of pleasure, reticence, failure, and small, immortalized
moments of glory into an abyss oft named forgotten. I stopped

dreaming stopped
imagining, stopped
unreasonable and half-wit ideas,
to jump start thinking which held me tight
like a kite caught in a gale and drew me in
lest I be lost to my mind’s struggle of fantasy
against a world of Conventional Wisdom; Wisdom
burdened 
by pragmatism, a reality of dead-ends, of
darkness, of emptiness, 
of fear, of inescapability, of
aaadeath1an absent place holding no bearing but a place 
nonetheless,
void of dreams, man’s anathema,
death.

If imagination is my Miracle of Life,
I must first domesticate my culture’s greatest
fear: an early death forfeiting decades of dreams
and desires.

Dark

aaadeath2

 

 

 
Dark
an accusation of guilt due
to my deliberate and
captured words, drawing emotion
in any direction; or,
it’s been identified by those
looking to capture a comet
like summer’s fireflies:
they point with the comfort
of warm blankets, that now is a period
without an ending; it’s a nod or a wink
or deflection enduring propriety; mostly
it’s the haunting of those alive for the
dead’s forgotten.